Saal k khas dino ma kyu lakho muslaman Makkah Saudi Arabia ma ikhtay hoty hai? Islam ma Hajj kaisay hota ha? Or ya musalmano k Lia ahm kyu ha?
Is tahreer ma hum aisay swalat Pa roshni dalain gain.
Yha hum darj zail cheezain prhain gain:
Hajj mukhtasiran
Arabi ma Hajj ka matlab Hajj krna ha. Ya zindagi badal dany Wala safr Makkah k muqadas shahar ma Zil Hajj (Islami saal ka 12th maheena ha). Jis ma bees lakh sy zada log Hajj k makhsoos manasik Ada krty hai Quran or Sunnat ki roshni ma. mazhab k baqi muamlaat ki trha, Hajj ma Rooh, Dimagh or Jism Allah ki ibadat krty hai.
Ahmiat ki aitbaar sy ya Islam ka panchwa satoon ha. hr musalman, Mard ya Orat Pa Hajj farz ha, agr un k pass mali or madi wasail hai to zinadi ma aik bar krna farz ha. Hajj dunia k mamlaat ko chor kr aik munfarid mahool ma Allah ka qurb hasil krny k Lia ha. Jha insan Islam k aalaa asoolo, iqdar or maqasid Pa Amal krta ha.
Musalman hajj Pa kya krty hai?
Hajj k mukhtalif marahil hai bohat si tafseelaat k sath. Is tahreer k tanazur ma hum mukhtasir jaiza lain gain kuch khas mrahil ka:
1- Kabba k gird chakar lgana “Tawaf”
Tawaf Hajj k ahm mnasiq ma sy ha, is sy murad khana kaba k gird ghari ki mukhalif simat ma chakr lgana ha, aik twaf saat mukamal chakro Pa mushtamil ha, jo Hajr Aswad sy shuru ho k hajr aswad Pa he mukamal hoga. Jo k kaba ki dewar Pa nasab ha.
Is ma aik gehra paigham ha: musalmano ko is trha amal krna chahiya jo kamil itaaat ki khoobi sy hum ahang ho jaisay electron apny markaz k gird ghooomty hai
Or Zameen sooraj k gird ghoomti ha jo k apny khaliq k ahkamat ki mukamal itaaat ha.
2- Safa or Marwa ki pharian.
Tawaf krnay k bad, Haji saii krty hai (do phario Safa or Marwa k darmyan chalna or bhagna). Safa phari sy Marwa phari ki trf chala jata ha is sy aik chakar mukamal hota ha.
Haji wapis Safa tk ata ha dosra chakr mukamal krny k Lia, hata k sat mukamal krta ha. Aik aik ahm mansiq ha Hazrat Ibraheam ki BV Hazrat Hajra or un k koshish jo unho ny sehra ma pani ki talash ma apny baty Hazrat Ismael k Lia ki ki yâd ma or. Saii hmari zindagi ma jari jadojahd ki alamat ha
Jisay Hazrat Hajra ny bardasht Kia.
3- “Arafat” k maidan ma qayam
Hajj k mnasiq ma sub sy ahm “Qayam ka din,” jb muslama Arafat k maidan ma ikhtay hoty hai or duain mangty hai dopehr sy sooraj k gharoob hony tk. Ya moqa musalmano ko gunnaho sy maghfirat ka moqa data ha or agr ya mnasiq Ada na Kia ja sky to Haji apna haj mukamal nahi kr sky ga.
Puri dunia ma, Musalmano k Lia ya tajweez Kia jata ha, jis ny Hajj Ada nahi Kia wo is din roza rakhy
Arafat ka maidan wo ha jha Hazrat Muhammad (ap Pa or apki aal Pa slamti ho) ny akhri khutba dia.
4- Rami (shaitan ko kankar marna)
Hujaj Jamaarat Pa kankr Mara kr Rami ka mansaq mukamal krty hai.
Satoono Pa saat pathar phainkay jaty hai. Jamarat Pa pathar marnay ka amal Hazrat Ibraheam (AS) ki yad ma Kia jata ha jb shaitan ny unhy Allah k hukam Pa amal krny sy rokny ki koshhish ki. Jawab ma, paighamber Ibraheam shaitan ko bhganay k Lia chotay pathar maray.
5- Nahr
Rami k mukamal krny k bad, 12 zil Hajj ko Hujaj Karam aik janwar ki qurbani krty hai; ya Oont ka bakra ho skta ha. Qurbani k janwar ka gosht zarurat mano ma taqseem Kia jata ha.
6- Halq or Taqsir
Halaq ka matlab sir mundwana ha, jb k Taqsir ka matlab balo ko chota krna ya tirshwana ha.
Muqadas qurbani k bad, mard hujaj ko naseehat ki jati ha k wo apna mukamal sir mundwa lay ya balo ko tirshwa lain. Jb k sir mundwanay ki mumanat ha, jb k orton k Lia balon ki aik pati ka kata jata ha.
Halaq ya taqsir ka amal nishani ha Allah ki mukamal itaat ki or dunia ki wazadari sy alehdagi ki.
Musalman Hajj pa kyu jaty hai?
Asaan Musalman Hajj pa is Lia jaty hai k ya Allah ka hukam ha, Baab 2 k mutabiq:
وَأَتِمُّوا۟ ٱلْحَجَّ وَٱلْعُمْرَةَ لِلَّهِ
“apna Hajj or Umrah Allah k Lia mukamal kro …”
Or baab 3 k mutabiq:
إِنَّ أَوَّلَ بَيْتٍۢ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًۭا وَهُدًۭى لِّلْعَـٰلَمِينَ فِيهِ ءَايَـٰتٌۢ بَيِّنَـٰتٌۭ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًۭا ۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًۭا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ
“Yaqeenan sub sy pehla ghar Ibbadat ka jo insaniat k Lia bnaya gya wo Makkah ma ha jo babarkat haram or tmam logo k Lia rehnumai ha ya Ibraheam k khary hony ki jgah ha jis ma waziha nishanian hai. Jo Bhi is dakhil hua wo mehfooz ha logo pa is ghar ka Hajj Farz ha jo is ki istataaat rakhta ho. Or jo kufar kray to apny apni kisi makhlooq ka mohtaaj nahi.
Mazeed, Hajj k safr k infradi or mushrati satah pa bohat sy fwaid hai. Hajj aik munfarid moqa ha iman ki tazgi or toba krny ka Allah sy. Jis k doran musalman achay rawayo ki mashaq krty hai jaisay Sabr, Qurbani, sakhawat or pabandi.
Mazeed ya k, wo
Gunaho sy bachny ki mazeed koshish krta ha, naik kamo or Allah ki hamd o Sana ma lamby din guzarta ha, duain mangty huye, Quran prhty huye, rozay rakhty huye or Hajj k dosry fraiz Ada krty huye. Wo khud k buraio sy pak krta ha jaisay khud gharzi, or lalach qurbani kr k gosht taqseem kr k ghuraba k darmyan Hajj k moqa pa.
Mukhtakif aqwam k is ijtama ma, mukhtalif qomo k muslaman aik dosray sy miltay hai or janty hai aik dosry ko. Ya unhy yad dilaata ha Allah ki nazar ma sub braber hai or insano k dermyan farq ka mayar sirf taqwa ha.
يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَـٰكُم مِّن ذَكَرٍۢ وَأُنثَىٰ وَجَعَلْنَـٰكُمْ شُعُوبًۭا وَقَبَآئِلَ لِتَعَارَفُوٓا۟ ۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْ ۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٌۭ
“Aye bani no insan! Yaqeenan, hum ny tumhy aik mard or aik orat sy paida Kia, or tumhy groho or qabeelo ma taqseem Kia ta k tum aik dosry ko pehchan sko. Bashak Allah k nazr ma tum ma sy behtreen wo ha jo tum ma sy sub sy zada mutaqi ha. Bashak Allah sub kuch sunta or janta ha.”
Dilchasp bat ya ha k, Musalman is safr ma teejarat kr skty hai, jo k is cheez ki khoobsoorat misal ha k islam kaisay hmari roohani or madi zarurato k darmyan twazun qaim krta ha. (ap Hajj ka fwaid or aajr ki tafseelat is tahreer ma jan skty hai.
Musalamaan haj kee taiyaaree kaise karate hain?
Kul milaakar, is yaatra ke dauraan ek santulit drshtikon aur sakaaraatmak ravaiya musalamaanon ka sabase achchha dost hoga. Ek saphal haj ka ghatak yaatra se pahale taiyaaree karna hai, yaatra ke dauraan atirikt dhairy aur yaatra ke baad khud ko behatar banaane ka prayaas karna hai.
Nimnalikhit charanon ko dhyaan mein rakhate hue, unhen yaatra mein lagaataar allaah se madad maangana yaad rakhana chaahie. Vah akele hee mushkil ko aasaan bana sakata hai aur usakee madad ke bina ham haar gae hain.
1- Shaareerik Taiyaaree:
- Kuchh bhee na bhoolane ke lie aavashyak saamagree jutaana.
- Yaad karane ya baar-baar doharaane ke lie kuchh duaen likhana. Isake alaava, ve kuchh nots ya vichaar bhee likh sakate hain jo anubhav ko sanrakshit karane mein madad karenge.
2- Aadhyaatmik Evan Maanasik Taiyaaree
- Uchit aadhyaatmik maanasik sthiti mein aane ke lie samay se pahale haj sanskaar ke baare mein nots aur lekh padhana.
- Yah jaanana ki kya apeksha karanee hai aur apekshaen nirdhaarit karana
- Haj par nikalane se pahale khud ka moolyaankan karana. Jaisa ki ek anubhavee haajee ne kaha, “Apanee vyaktigat kamajoriyon aur khaamiyon ko dekhen. Aap jo bhee paap kar rahe hain aur jo bhee kamajoriyaan hain, unase pashchaataap karen. Vaapas lautane par kisee gyaat paap ko jaaree rakhane ke iraade se haj par na jaen. Aapaka iraada yah hona chaahie ki aap ise band karenge aur isase ladenge.”
Padhana: Haj ke stambh kya hain?
Haj ke lie Musalamaan kaise kapade pahanate hain?
Haj ka pahala sanskaar iharaam pahanana hai. Eharaam ek saphed seemales paridhaan hai jo kapade ya tauliye ke do tukadon se bana hota hai; ek shareer ko kamar se neeche ghutanon tak dhakata hai, aur doosara kandhe ke oopar phenka jaata hai. Yah poshaak ibraaheem aur muhammad donon ne pahanee thee. Mahilaen vaise hee kapade pahanatee hain jaise ve aamataur par pahanatee hain. Manushyon ka sir khula rahana chaahie; Purush aur mahila donon chhaate ka upayog kar sakate hain.
Eharaam pavitrata aur saadagee ka prateek hai. Yah Allaah kee nazar mein sabhee logon kee samaanata ka bhee sanket deta hai. Jab teerthayaatree apane saphed paridhaan pahanata hai, to vah pavitrata kee sthiti mein pravesh karata hai jo jhagada karane, manushy ya jaanavar ke prati hinsa karane aur vaivaahik sambandh rakhane par rok lagaata hai.
Ek baar jab vah apane haj ke kapade pahan leta hai to teerthayaatree daadhee nahin bana sakata hai, apane naakhoon nahin kaat sakata hai ya koee itr nahin laga sakata hai, aur jab tak vah teerthayaatra pooree nahin kar leta tab tak vah apana bina boya hua kapada pahane rahega. Iharaam ke baare mein adhik jaanane ke lie, Iharaam ke baare mein yah lekh dekhen.
Hajj ki khani
Jabaki haj ek aisee cheez hai jo musalamaanon ko paigambar muhammad (Un par shaanti aur aasheervaad ho) dvaara sikhaee gaee thee, isakee utpatti vaastav mein islaam ke ek aur priy paigambar, ibraahim (EES) (Jisaka arth hai ki un par shaanti ho) kee shikshaon se huee hai. Hajaaron saal pahale.
Haj, jise Musalamaan aaj bhee karate hain, pahalee baar Paigambar Muhammad (Un par shaanti aur aasheervaad ho) dvaara varsh 628 EE. Mein Zil-Hijja ke maheene ke dauraan kiya gaya tha. Haalaanki, Dhul-Hijja bhee Poorv-Islaamik Arab mein butaparast arabon ke lie ek pavitr maheena tha.
Is maheene ke dauraan, arabon ke lie ladana mana tha, aur unhonne kaaba kee teerthayaatra bhee kee – pavitr masjid (Masjid Al-Haram) mein ghan jaisee sanrachana, jisaka upayog us samay arabon kee moortipoojak moortiyon ko rakhane ke lie kiya ja raha tha.
Ise aaj Musalamaan baitullaah, ya bhagavaan ka ghar ke naam se jaanate hain. Yah haj ke anushthaanon mein ek mahatvapoorn bhoomika nibhaata hai lekin antatah yah ek masjid hai na ki koee aisee cheez jisakee musalamaan pooja karate hain. Vaastav mein, kaaba ka nirmaan ibraahim (EES), ya paigambar abraaham dvaara, hajaaron saal pahale Allaah (Esadablyootee) ke aadesh se kiya gaya tha – Ibraahim (EES) ke kaaran hee musalamaan haj karate hain. Adhik kaaba ke lie, is lekh ko dekhen:xxx)
Nishkarsh
Har saal duniya bhar se laakhon musalamaan haj kee aajeevan aadhyaatmik yaatra par makka pahunchate hain, jahaan atulaneey vividh aur bahusaanskrtik baithakon ke sandarbh mein Allaah se mulaakaat hotee hai. Yah Allaah (Usakee Mahima) ka ek mahaan upakaar hai jo usane apane sevakon par kiya hai taaki ve usake kareeb aa saken aur apane paapon ko kshama kar saken. Paigambar Muhammad (Dekha) ne sanket diya:
: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «مِنْ حَجَّ فَلَمْ يَرْفُثْ وَلَمْ يَفْسُقْ رَجَعَ كَيَوْمِ وَلَدَتْهُ أمه
“Yadi koee parameshvar ke lie teerthayaatra karata hai, bina abhadr baaten kie ya dusht kaary kie, to vah usee din [Paap Se Mukt Hokar] laut aaega jis din usakee maan ne use janm diya tha.”
[Hadees].
Ab yah dekhana aasaan hai ki do ya teen maheenon mein, haj ke lie nirnay lene aur taiyaaree karane se lekar ghar lautane tak, teerthayaatriyon ke dil aur dimaag par jabaradast prabhaav padata hai. is prakriya mein samay ka tyaag, dhan ka tyaag, aaraam ka tyaag aur kaee bhautik ichchhaon aur sukhon ka tyaag shaamil hai – aur yah sab keval allaah ke lie, bina kisee saansaarik ya svaarthee uddeshy ke.
Nirantar dharmaparaayanata aur sadaachaar ke jeevan ke saath-saath, allaah kee nirantar yaad aur teerthayaatree mein usake lie laalasa aur pyaar usake dil par ek chhaap chhod deta hai, jo varshon tak rahata hai. Teerthayaatree har kadam par un logon dvaara chhodee gaee chhaapon ka gavaah banata hai jinhonne allaah ke prati samarpan aur aagyaakaarita mein apana sab kuchh balidaan kar diya.
Unhonne pooree duniya ke khilaaph ladaee ladee, kathinaiyon aur yaatanaon ka saamana kiya, nirvaasan kee ninda kee gaee, lekin antatah unhonne allaah ke shabd ko sarvochch banaaya aur un jhoothee shaktiyon ko apane adheen kar liya jo chaahatee theen ki manushy allaah ke alaava any sansthaon ke prati samarpit ho jae.
