Does Islam Allow the Beating of wife? Take Your Blue Glasses Off

The question of whether Islam permits the beating of a wife is often misunderstood and misrepresented. It is

The question of whether Islam permits the beating of a wife is often misunderstood and misrepresented. It is crucial to approach this sensitive topic with an understanding of Islamic teachings, which emphasize justice, compassion, and the importance of mutual respect between spouses. In this article, we will explore the Islamic perspective on this matter, based on authentic sources and the correct interpretation of Quranic verses and Hadiths.

Islamic Stance on Domestic Violence

Islam strictly prohibits any form of injustice, oppression, and abuse, including within the marriage relationship. Both husband and wife are commanded to treat each other with kindness, respect, and fairness. The Quran clearly states:

“And they (women) have rights (over their husbands) similar to those (of their husbands) over them in kindness.” (Quran 2:228)

Moreover, Allah commands husbands to live with their wives in a good manner:

“Treat them fairly.” (Quran 4:19)

These verses highlight that the relationship between husband and wife should be based on mutual respect and kindness. Any form of unjust treatment, including unwarranted physical harm, is strictly forbidden in Islam.

Related:

Did Prophet Muhammad beat his Wives?

Prophet Muhammad’s own conduct never resorted to physical punishment within his household, demonstrating that patience and forbearance are the most exemplary paths. His treatment of them was marked by kindness and patience. Aisha, one of his wives, reported:

“The Prophet never hit anything with his hand, neither a servant nor a woman.” (Sahih Muslim)

Also, Prophet Muhammad (PBUH) says:

“The best of you is he who is best to his family, and I am the best among you to my family.” [Sahih At-Tirmidhi]

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    What does the Quran say about beating the wife?

    One of the most frequently cited verses in this context is Quran 4:34, which mentions the word “strike.” It is essential to understand this verse in its correct context. The verse states:

    وَٱلَّـٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ

    “But those [wives] from whom you fear arrogance – [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them. But if they obey you [once more], seek no means against them. Indeed, Allah is ever Exalted and Grand.” (Quran 4:34)

    The permissibility of striking within the context of 4:34 is strictly conditioned and only applicable under very specific circumstances. It is allowed only when the wife exhibits nushūz, which refers to a severe form of disobedience that undermines the marital relationship. This includes arrogance, contempt for the husband’s rights, or intentional disobedience in matters where obedience is religiously required.

    Even in cases of nushūz, the verse outlines a three-step process before any physical action is considered:

    1. Admonishment (wa’ẓ): The husband should first try to resolve the issue through gentle advice and reminders of Islamic teachings.
    2. Separation in Bed (hajr fi’l-maḍājīʿ): If admonishment fails, the next step is to express displeasure by refraining from sharing the bed, thereby creating an emotional distance that might prompt reflection and reconciliation.
    3. Light Discipline (ḍarb): Only if the first two steps fail, and as a last resort, is a light and non-injurious form of discipline permitted. This is not meant to cause harm but rather to symbolically express the gravity of the situation.

    The Context and Limits of “Striking” Wives

    The Quranic directive to “strike” must be understood with stringent conditions and limitations:

    1. Non-Severe Physical Discipline The act of discipline must not be harsh or cause physical harm. It should not leave any mark, scar, or injury.

    2. Use of Non-Harmful Instruments The instrument used for discipline should not be harmful. It is recommended to use something as light as a miswak (a small stick used for cleaning teeth) or a handkerchief. The objective is correction, not harm.

    3. Avoid Striking the Face The face must not be struck under any circumstances, as this is a sensitive and respected part of the body.

    4. No Verbal Abuse The discipline should not involve insults or verbal abuse. The aim is to correct behavior, not to demean or degrade.

    5. Intention for Correction, Not Revenge The intent behind any form of discipline must be the correction and improvement of the wife’s behavior, not vengeance or anger.

    6. Cessation Upon Compliance Once the desired behavior is achieved, the discipline must stop immediately. Continuing beyond this point is unjust and prohibited.

    Additional Guidelines for Beating wives

    Permissibility, Not a Recommendation Even when the conditions for discipline are met, it remains permissible rather than recommended. Forgiveness and patience are considered superior. Islamic scholars, such as Imam al-Shafi’i, have emphasized that not resorting to physical discipline is more virtuous.

    Effective Discipline Only Physical discipline is only allowed if it is believed to be effective. If there is certainty or suspicion that it will not result in positive change, then it is prohibited.

    Avoiding Greater Harm Even if discipline is permissible, it becomes unlawful if it leads to greater harm, such as legal consequences in countries where such actions are criminalized.

    Islamic jurisprudence teaches that while the verse permits “striking” under specific conditions, it is neither obligatory nor encouraged. Instead, the emphasis is on maintaining harmony and avoiding actions that could lead to further harm or discord.

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    Beating the Wife Worldwide:

    The issue of domestic violence is a global problem that affects communities across the world. In the United States, for example, a woman is assaulted by her partner every 15 seconds. This violence occurs in 25-35% of American households, resulting in approximately 4,000 women losing their lives each year due to such abuse, according to the FBI.

    In the United Kingdom, the situation is similarly alarming. Statistics revealed that the number of women brutally beaten by their husbands increased from 6,400 in 1990 to 30,000 in 1992, and this number surged to 65,400 by 1995. Experts predicted that this figure could reach 124,400 by the end of the twentieth century. These statistics, based on police reports, do not even account for the numerous unreported cases of domestic violence.

    Furthermore, It’s important to acknowledge that Muslim communities are not immune to this issue. However, these instances do not align with Islamic teachings. Such actions are clear violations of God’s commands, and those who engage in them without repentance will face consequences.

    Read: Beautiful Quran Verses About Love And Marriage In Arabic and English – Relationships in the Quran

    Conclusion: Understanding the Islamic Perspective on Beating Women

    In conclusion, Islam does not condone domestic violence. The allowance of “striking” in Quran 4:34 is highly restricted, meant as a last resort, and not intended to cause harm. The overall teachings of Islam advocate for love, compassion, and respect between spouses. Misuse of this verse to justify abuse is a grave misrepresentation of Islamic teachings.

    Both husbands and wives are encouraged to resolve their differences with patience, understanding, and mutual respect, adhering to the principles of kindness and compassion that Islam upholds.

    Want to know more about Islam and the status of women in Islam? Read these articles on women in Islam and start a conversation now for more discussion!

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    About Jehad Adel

    Jehad Adel is a translator, content writer and a student of Islamic sciences. Jehad has been searching and reading in Islamic fields such as Quran interpretation and Islamic theology. Jehad has been learning and professionally practicing linguistics, content writing, and translation related fields, such as CAT tools and machine translation post editing (MTPE). Jehad is interested in content marketing and Islamic translation in specific. Also, she studied at faculty of languages and simultaneous translation, al-Azhar University.