The Non-Muslim Hijab

To veil or to wear Hijab literally means to cover or to screen. The term “Hijab” can also

To veil or to wear Hijab literally means to cover or to screen. The term “Hijab” can also be used to refer to the seclusion of women from men in the public sphere. Although it encompasses  more than just a dress code, the term Hijab has become interchangeable with the word scarf.

Why Hijab?

Some men, whether they confess it or not, are blind following their lusts and desires, so Hijab protects women from such men. Islam has introduced Hijab as a symbol of  modesty and decency  when interaction with the other gender. Allah says:

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their head covers over their chests and not expose their adornment except to their husbands, their fathers, their husbands’ fathers, their sons, their husbands’ sons, their brothers, their brothers’ sons, their sisters’ sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women.” [].

Woman is born with a desire to show off her beauty and to compete with other women around her. Thus, Allah ordered her to restrain this desire in order to be protected from abuse and harm, particularly, sexual abuse and harassment. Hijab not only protects women, but also compels men to focus on the real personality of  woman and de-emphasizes her physical beauty.

Non-Muslim Hijab

A common misconception is that Islam is the only religion ordering women to cover. In both the ancient empires of Greece and Rome, veil was restricted only to noble women, as poor, prostitutes and slaves were forbidden to wear it. Sculpture and pottery from that time clarify that head coverings were associated with prayer and devotion, and that respectable women covered their heads outside their homes.

In Christianity

In the bible, Saint Paul in his letters to the Corinthians 1 Corinthians (11:5), says:

Every woman who prays or prophesies with her head uncovered dishonours her head, for that is one and the same as if her head were shaved.”

This reveals that the early Christian women veiled their heads in churches and every time they were in public. Thereby, Christian women continued to maintain this practice to some degree throughout the centuries until the 19th and 20th centuries.

In the 18th century, head covering was familiar and compulsory. The most familiar form of female head covering was the cap or the hat. It was worn by women of all classes and stations almost all the time, except for formal evening occasions such as operas or balls. It was mainly worn for fashion and protection against the sun. A fashionable hat usually had a shallow, crown, flat and a wide prim. There are so many varieties of cap style. For example; Caps without a band, but with a ruffle and usually barbes (a prolongation of the ruffle that either hangs down or is pinned up). Another example is Pinner caps pinned to the hairdo, and they are so small that they can hardly be seen from the front. Consequently, whether it is a cap or something else, it achieves the purpose which is to cover the head.

However, although Hijab or head covering existed in many cultures even before Islam, it is still misunderstood by many people. People including observant Christians are often the first to criticize Islam because of Hijab. Feminists and the western media often portray Hijab as a symbol of oppression and slavery of women.

What we say!

According to Naheed Mustafa, a Canadian Muslim,

In the Western world, the Hijab has come to symbolize either forced silence or radical, unconscionable militancy. Actually, it’s neither. It is simply a woman’s assertion that judgment of her physical person is to play no role whatsoever in social interaction. Wearing the Hijab has given me the freedom from constant attention to my physical self. Because my appearance is not subjected to scrutiny, my beauty, or perhaps lack of it, has been removed from the realm of what can legitimately be discussed. Thus, Hijab is not a symbol of oppression. Women are oppressed because of socio-economic reasons even in countries where women have never heard about hijab. On the contrary, the practice of displaying pictures of almost naked women in the commercials, billboards, and in the entertainment industry in the west is a true symbol of oppression..”

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